deuteronomy 17:17 meaning

Neither shall he multiply wives to himself, that his heart turn not away — There were the strongest reasons for recording an express prohibition on this point, founded on the practice of neighboring countries in which polygamy prevailed, and whose kings had numerous harems; besides, the monarch of Israel was to be absolutely independent of the people and had nothing but the divine law to restrain his passions. Yet I prefer taking the clause separately, that kings must beware lest the splendor of their dignity should affect the soundness of their judgment, for nothing is more difficult than for one in great power to continue disposed to temperance. (Sanhedrin, c. 10. sect. Targum Jon. What follows is so connected by some as if it were the reason of the foregoing sentence, in this way, “that kings were not to multiply wives to themselves, lest their heart should turn away from what was right,” as was the case with Solomon; for, from being too devoted to his wives, and being deceived by the snares of women, he fell into idolatry. Explanation of Deuteronomy 17 By Alexander Payne . And assuredly it can scarcely fail to happen, that when many wives beset a man, they must render his mind effeminate, and stifle in him all his manly good sense. 1874-1909. https:https://www.studylight.org/commentaries/bul/deuteronomy-17.html. First, therefore, God would have kings beware, lest in their pursuit of riches they should exhaust the blood of the people, and lest they should lavish their ill-gotten money in superfluous expenses, and be extravagant with what belongs to others; and lastly, lest they should be tempted by the pride of wealth to attempt unlawful things. Deuteronomy 17:17 German Bible Alphabetical: accumulate amounts and astray away be else for gold greatly He heart himself his increase large led many multiply must nor not of or shall silver take turn will wives Moreover, the prophetic foresight of Moses was not, as Riehm imagines it, a foreknowledge of all the separate points in the historical development of the nation, much less a foreknowledge of the thoughts and desires of the heart, which might arise in the course of time amidst the changes that would take place in the nation. If David amassed so much gold, it was destined for the building of the temple. Verses 2-7. The coming day will burn them up,” says the Lord who rules over all. Go to. The kings were forbidden to accumulate money for private purposes. Deuteronomy 17:16 not multiply horses; Deuteronomy 17:18 a copy of this law; Deuteronomy 18:4 shalt thou give him; … To other manifold sins and violations of his duty to his people, either by neglect and contempt of his business, through effeminacy and sloth, or by oppressing his people, and perverting justice, to comply with the vast and exorbitant desires of his wives. "Whedon's Commentary on the Bible". Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. eautw <1438> D-DSM. And when Riehm still further observes, that the taste for horses, which lay at the foundation of this fear, evidently points to a later time, when the old repugnance to cavalry which existed in the nation in the days of the judges, and even under David, had disappeared; this supposed repugnance to cavalry is a fiction of the critic himself, without any historical foundation. , that he ought not to multiply more than what will pay the stipends or wages of his servants, and only for the treasury of the house of the Lord, and for the necessity of the congregation (or commonwealth), and for their wars; but not for himself, and his own treasury. ; Fausset, A. R.; Brown, David. Copyright StatementThese files are public domain. He must not accumulate large amounts of silver and gold. (St. Augustine, q. Hebrew, "and his heart turn not away" from the worship of the true God, as it happened to Solomon, and to many other kings, whom Moses seems to have had in view. Deuteronomy 17:17 New International Version (NIV). https:https://www.studylight.org/commentaries/acc/deuteronomy-17.html. . 2. The multiplying horses is also forbidden, lest it should raise too great a correspondence with Egypt, which furnished Canaan with them. "Commentary on Deuteronomy 17:17". https:https://www.studylight.org/commentaries/whe/deuteronomy-17.html. ← Deuteronomy 17:17 Full Chapter Deuteronomy 17:19 → 18 και εσται οταν καθιση ... Study the Inner Meaning Chapter summary. "Commentary on Deuteronomy 17:17". (Sanhedrin, c. 10. sect. BibliographyPoole, Matthew, "Commentary on Deuteronomy 17:17". Prophets. But the latter had moreover 60 concubines, (2 Paralipomenon xi. Deuteronomy 17:17 "Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the LORD has said to you, `You shall never again return that way.' 17. BibliographyGill, John. ; Fausset, A. R.; Brown, David. 21. Deuteronomy 17:17New American Standard Bible (NASB) 17 He shall not multiply wives for himself, [a]or else his heart will turn away; nor shall he greatly increase silver and gold for himself. oude <3761> CONJ. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. : neither shall he greatly multiply to himself silver and gold; he might increase his wealth, but not greatly, lest his heart should be lifted up with pride by it, and lest his subjects should be oppressed and burdened with taxes for that purpose; or he, being possessed of so much, should make use of it to enslave them, and especially should be so elated with it as to deny God, and despise his providence, and disobey his laws; see Proverbs 30:9. THINGS SACRIFICED MUST BE SOUND. Neither shall he multiply wives to himself — The Eastern kings had large harems, and it seems appropriate that the lawgiver should in this way admonish the future king of the chosen people. 1828. Issure Biah, c. 1. sect. The restriction was in the days of Moses unprecedented; and demanded a higher standard in the king of Israel than was looked for among his equals in other nations. 1. Here it refers to idol worship (i.e., "the host of heaven"). Deuteronomy 17:1 . Solomon sinned against this precept, and brought ruin on himself and on the land by it; see 1 Kings 11:4. In the first place, he was not to keep many horses, or lead back the people to Egypt, to multiply horses, because Jehovah had forbidden the people to return thither by that way. Shofetim or Shoftim (שֹׁפְטִים — Hebrew for "judges," the first word in the parashah) is the 48th weekly Torah portion (פָּרָשָׁה, parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Deuteronomy.It constitutes Deuteronomy 16:18–21:9.The parashah provides a constitution — a basic societal structure — for the Israelites.The parashah sets out rules for judges, kings, Levites, prophets, … "George Haydock's Catholic Bible Commentary". 152), he hired Ionians and Carians armed with brass, that he might conquer his rival kings with their assistance. The service rendered to the Lord must be the very best the soul can give. He shall not multiply horses — Though he might have horses for his own use, yet he was not to have many horses for his officers and guard, much less for war, lest he should trust in them. The hi. After his prodigious wisdom, Solomon is best known for his colossal—seemingly astronomical—personal wealth. (i. Here ָרָבה … lest his thoughts be diverted from minding the good of his people; and lest he be seduced from the true religion by marrying the worshippers of strange gods, as was the case with Solomon. The reason is added, that his heart turn not away; i.e. 17. BibliographyWesley, John. In is point also the law was transgressed (2 Chronicles 1:15) by Solomon, who was imitated by Uzziah (2 Chronicles 26:2). 17. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Deuteronomy 11:1.). Neither shall he multiply wives to himself— He shall not indulge himself in a vast number of wives and concubines, especially women of different nations and religions, after the manner of the eastern monarchs. Beyond the greed factor, God gave this warning, not because He wants His rulers to be poor, but because of the effect amassing … 1801-1803. Neither shall he multiply wives to himself —. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. But this is not expounding Scripture; it is putting hypotheses into it. BibliographyBullinger, Ethelbert William. an investigation into the meaning of Deuteronomy 6:4-5," Journal of the Evangelical Theological Society 47.2 (June 2004): 193-212. Daniel I. John Trapp Complete Commentary. Solomon's transgression of this precept cost him very dear. Nephi did not seek after additional wives. Block, "How many is God? To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Neither shall he greatly multiply to himself silver and gold -, John Gill's Exposition of the Whole Bible, Neither shall he multiply wives to himself, that his heart turn not away, Commentary Critical and Explanatory on the Whole Bible, neither shall he greatly multiply … silver and gold, Matthew Poole's English Annotations on the Holy Bible. And he must not accumulate large amounts of wealth in silver and gold for himself." 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. https:https://www.studylight.org/commentaries/mpc/deuteronomy-17.html. ib. The Jewish lawyers allow the king only 18, and they say David and Roboam had that number. "The Adam Clarke Commentary". 1 Nephi 16:7. "Barnes' Notes on the Whole Bible". "Commentary on Deuteronomy 17:17". "Commentary on Deuteronomy 17:17". ut supra. Misn. "Commentary on Deuteronomy 17:17". Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. ut supra. From the time Solomon turned away from Jehovah, he suffered the consequences of his action. Deuteronomy 17:17 17 The king must never have a large number of wives, or he will turn away ⌊ from God ⌋ . 8, &c.) Plurality of wives was not formerly a sin, though Solomon offended by too great excess. Use this reference information to gain deeper … https:https://www.studylight.org/commentaries/jfb/deuteronomy-17.html. Sanhedrin, fol. "The Treasury of Scripture Knowledge". sect. Denomination: Independent/Bible. The Dangers of Prosperity (Deuteronomy 8:11-20) Generosity and God's Blessing (Deuteronomy 15:7-11) Slavery (Deuteronomy 15:12-18) Bribery and Corruption (Deuteronomy 16:18-20) Obeying Decisions of Courts of Law (Deuteronomy 17:8-13) Using Authority Justly (Deuteronomy 17:14-20) Employing Assets for the Common Good (Deuteronomy 23:1-24:13) neither shall he greatly multiply … silver and gold — that is, the kings were forbidden to accumulate money for private purposes. Deuteronomy 18. Deuteronomy 12:2 "Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:" ... “The place” is opposite in meaning to the places (of verse 2), where the Canaanites worshipped. Deuteronomy 17:2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant, … 9 When you come into the land which the L ord, ... 19:31; 20:6, 27; 1 Sm 28:7–19; 2 Kgs 17:17; 21:6; 23:10, 24; Is 8:19–20; Ez 21:21. 27.) But such a reason would be quite in its place in Moses' time, and only then, "when it would not seem impossible to reunite the broken band, and when the people were ready to express their longing, and even their intention, to return to Egypt on the very slightest occasion; whereas the reason assigned for the prohibition might have furnished Solomon with an excuse for regarding the prohibition itself as merely a temporary one, which was no longer binding" (Oehler in Herzog's Cyclopaedia: vid., Hengstenberg's Dissertations). 15. ut supra. Neither shall he greatly multiply to himself silver and gold, lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people; and lest it should incline, or engage, or enable him to burden his people with immoderate exactions. A just society can only be achieved by obeying God's word and listening to his counsel and his ways. And thus their ignorance is easily refuted who conclude that what was specially interdicted to the kings was permitted to private individuals, whereas the law of chastity was imposed upon the former, because without this remedy there would be no bounds to their lasciviousness. “It 3 will not leave even a root or branch. This liberty was taken by the Jews till the emperors restricted them, A.D. 593. That his heart turn not away — From God and his law, as Solomon’s did. Of this we have many instances in history, particularly in the kings of Persia, who, by their overgrown wealth, entailed ruin both on themselves and their whole people. (Worthington) --- Gold. Polygamy at that time had generally prevailed, so that the very humblest of the people violated the marriage vow with impunity; and therefore it was necessary that the kings should be bound with closer restrictions, lest by their example they should give greater countenance to incontinency. 1765. Multiplication of wives would lead to sensuality, and so to an apostasy no less fatal in effect than downright idolatry (compare Exodus 34:16). (k) Maimon. 17Neither shall he multiply wives to himself. https:https://www.studylight.org/commentaries/jfu/deuteronomy-17.html. An elderly widow, a scavenger … ָרָבה can also mean many or increase, like the many gardens of Israel divinely destroyed by blight and mildew (Amos 4:9; NIV reads the proposed emendation הֶחֱרַבְתִּי, “many times I struck”), or the increase that comes from saving money little by little (Proverbs 13:11). Three rules are laid down for the king himself in Deuteronomy 17:16-20. Let there not be found among you anyone who causes their son or daughter to pass through the fire, # Causes their son or daughter to pass through the fire: … ... (17:17) <03808> LXXM: kai <2532> CONJ. "Hawker's Poor Man's Commentary". Mind, and reign in his name. Neither shall he greatly multiply to himself silver and gold, Neither shall he multiply wives to himself, that his heart, Keil and Delitzsch Biblical Commentary on the Old Testament. "E.W. They are not simply forbidden to be rich, if God made them so, which was the case of David, Solomon, Jehoshaphat, and some others; but they are forbidden, either inordinately to desire, or irregularly to procure great riches, by grinding the faces of their own subjects, or possessing themselves, contrary to justice, of the property of others. 17:14-17: 17:14-20: 17:14-20: ... is repeated three times in Deuteronomy (i.e., 13:14; 17:4; 22:20). Deuteronomy 17:16. On the other hand, the impossibility of tracing this prohibition to the historical circumstances of the time of Solomon, or even a later age, is manifest in the desperate subterfuge to which Riehm has recourse, when he connects this passage with the threat in Deuteronomy 28:68, that if all the punishments suspended over them should be ineffectual, God would carry them back in ships to Egypt, and that they should there be sold to their enemies as men-servants and maid-servants, and then discovers a proof in this, that the Egyptian king Psammetichus, who sought out foreign soldiers and employed them, had left king Manasseh some horses, solely on the condition that he sent him some Israelitish infantry, and placed them at his disposal. But Solomon laying on heavy taxes, alienated the hearts of his people, and gave occasion to the revolt of 10 tribes; and Ezechias brought on a severe chastisement by making a parade of his treasures to the ambassadors of the king of Babylon, 4 Kings xx. Concerning the purity and perfection of all those animals that were offered in sacrifice (v. 1). This is a summary of the seventeenth chapter of Deuteronomy, the most important verse, and what I think God is wanting us to do in response to it. https:https://www.studylight.org/commentaries/geb/deuteronomy-17.html. BibliographyBeza, Theodore. Deuteronomy 17:17. 1857. sect. BibliographyTrapp, John. i. Neither shall he greatly multiply to himself silver and gold - In this third prohibition, as in the other two, excess is forbidden. BibliographyCoke, Thomas. Deuteronomy 17:17. "The 1599 Geneva Study Bible". Besides, the people would have been subjected to great expense on their account, since such is the ambition of women, that they would all have desired to receive royal treatment, and would have even vied with each other in finery, as actually came to pass. https:https://www.studylight.org/commentaries/tcc/deuteronomy-17.html. https:https://www.studylight.org/commentaries/bnb/deuteronomy-17.html. 1871-8. ut supra. metasthsetai <3179> V-FMI-3S. "Commentary on Deuteronomy 17:17". Neither shall he multiply wives - For this would necessarily lead to foreign alliances, and be the means of introducing the manners and customs of other nations, and their idolatry also. https:https://www.studylight.org/commentaries/wen/deuteronomy-17.html. Neither shall he multiply wives, as the manner of other kings was. And even if it were conceivable that any king of Israel or Judah could carry on such traffic in men, as to sell his own subjects to the Egyptians for horses, it is very certain that the prophets, who condemned every alliance with foreign kings, and were not silent with regard to Manasseh's idolatry, would not have passed over such an abomination as this without remark or without reproof.). ... (Deuteronomy 17:17 NET). T. Bab. Priests. Deuteronomy 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. ... depicts, this could lead to expulsion from the land, as … That his heart turn not away — From God and his law, as Solomon’s did. That his heart turn not away — From God and his law, as Solomon’s did. The notion of modern critics, that there is an allusion in this prohibition to the constitution of the kingdom under Solomon, is so far from having any foundation, that the reason assigned - namely, the fear lest the king should lead back the people to Egypt from his love of horses, "to the end that he should multiply horses" - really precludes the time of Solomon, inasmuch as the time had then long gone by when any thought could have been entertained of leading back the people to Egypt. 1832. Neither shall he multiply wives to himself — As the manner of other kings was, contrary to the design of God from the beginning. Neither shall he multiply wives to himself, that his heart turn not away,.... From attending to the duty of his office, the care and government of his people, and from serious religion; and particularly from the worship of the true God, as the heart of Solomon was turned away from it by his numerous idolatrous wives, 1 Kings 11:3, it is a common notion of the Jews that a king might have eighteen wives, and no moreF11Maimon. BibliographyTorrey, R. A. Misn. Ver. "John Wesley's Explanatory Notes on the Whole Bible". Thomas Coke Commentary on the Holy Bible. 2. 1840-57. 4.). How different might have been the history of the Israelites if their kings had heeded these directions of Moses! Moreover, He forbids kings to heap up treasures, because it cannot be done without rapine and violent exactions; whilst, at the same time, wealth encourages them audaciously to undertake unjust wars, incites them to gross dissipation, and at length hurries them forward to tyrannical excesses. Even before there were kings in Israel, God gave laws for the then future kings (Deuteronomy 17:14-20). This shows the English words related to the source biblical texts along with brief definitions. What does this verse really mean? https:https://www.studylight.org/commentaries/pmc/deuteronomy-17.html. Joseph Benson's Commentary. Neither shall he multiply wives. Immense riches are seldom possessed even by kings, without the oppression of their subjects, and great danger of falling into extravagance. https:https://www.studylight.org/commentaries/jtc/deuteronomy-17.html. And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the … The mischievous effects resulting from the breach of this condition were exemplified in the history of Solomon and other princes, who, by trampling on the restrictive law, corrupted themselves as well as the nation. They are not simply forbidden to be rich, if God made them so either by the voluntary gifts of their subjects, or by the spoils of their enemies, which was the case of David, and Solomon, and Jehoshaphat, &c.; but they are forbidden either inordinately to desire, or irregularly to procure, great riches by grinding the faces of their poor people, or by other wicked arts and courses, as the manner of their neighbouring kings was. “Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.”. 3 You will trample on the wicked, for they will be like ashes … "Commentary Critical and Explanatory on the Whole Bible". (l) Maimon. https:https://www.studylight.org/commentaries/rbc/deuteronomy-17.html. (Calmet). Use this table to get a word-for-word translation of the original Hebrew Scripture. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 1685. 4.). We can't have just laws and justice as long as God's laws are ignored or hated as they are today. BibliographyBenson, Joseph. 66), Psammetichus hired soldiers from Arabia, Caria, and Ionia; and according to Herodotus (i. In effect, the number seems not to be restricted, and, what is very singular, the Rabbins allow all but the high priest and the king as many as they can keep, though the sages advise people to have no more than four, which seems to be the sentiment of the Mahometans. King James Version (KJV) < Previous Verse. "Commentary on Deuteronomy 17:17". Ver. That his heart turn not away, to wit, from God and his law; either. 1 The levitical priests, the whole tribe of Levi, ... meaning of the Hebrew is uncertain. "And it be told thee, and thou hast heard [of it], and inquired diligently, and, behold, [it be] true, [and] … Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. 1909-1922. Too great a number of wives would tend to perplex and enervate the king, and to eat up the treasures of his people. Principles Governing Kings - “When you come to the land which the Lord your God is giving you, and possess it and dwell in it, and say, ‘I will set a king over me like all the nations that are around me,’ you shall surely set a king over you whom the Lord your God chooses; one from among your brethren you shall set as king over you; you may not set a foreigner over you, who is not your brother. Vast accumulation of treasure could hardly be effected without oppression; nor when effected fail to produce pride and a “trust in uncertain riches” 1 Timothy 6:17. The king of God’s people was not to accumulate for himself. Neither shall he greatly multiply to himself silver and gold— He shall not set himself to heap up treasure in his own coffers for his private interest, which could not be done without great oppression of his subjects. Silver and gold.] Another fatal effect of immoderate wealth is, that it begets pride and tyranny; it being the epidemic folly of mankind to trust in their riches, and upon account thereof to form an over-weening opinion of themselves, and to behave with insolence and cruelty towards others. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise. Deuteronomy 17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. "Commentary on Deuteronomy 17:17". Deuteronomy 17:17 Context. Commentary on Deuteronomy 17:8-13 (Read Deuteronomy 17:8-13) Courts of judgment were to be set up in every city. 1870. Deuteronomy 17:19 Translation & Meaning. Deuteronomy 17:17. How Christians Are Supposed To Treat Each Other Contributed by Craig Condon on May 28, 2015 | 2,724 views. Deuteronomy 17:17 Translation & Meaning. Beyond this, horses were prime war materiel in those days, particularly for pulling chariots, so multiplying horses can indicate territorial aggression and a warlike spirit. 2. 1 Kings 11:1-3. Neither silver nor gold — Lest this should lift up his heart in confidence and pride, which God abhors, and beget in him a contempt of his people. BibliographyWhedon, Daniel. Use this reference information to gain deeper … To idolatry and superstition, to which women are ofttimes prone, and especially such women as he was likely to choose, even the daughters of neighbouring and idolatrous kings and princes, as Solomon did; or. 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People was not to accumulate for himself so that his heart will be led astray Brown David... ; i.e the right-hand column for detailed definitions and verses that use the same words... That use the same root words brief definitions expulsion from the land, as the manner other! King must never own a lot of gold and deuteronomy 17:17 meaning this table get...

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